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Jeffrey Tayler

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Jeffrey Tayler


Born
The United States
Genre


Jeffrey Tayler is a U.S.-born author and journalist. He is the Russia correspondent for the Atlantic Monthly and a contributor to several other magazines as well as to NPR's All Things Considered. He has written several non-fiction books about different regions of the world which include Facing the Congo, Siberian Dawn, Glory in a Camel's Eye, and Angry Wind, the latter being a portrait of a journey through the Muslim portion of black Africa. His most recent book, River of No Reprieve, is about a challenging raft trip down Russia's Lena River.

Tayler is an accomplished linguist; in addition to his native English, he is fluent in Russian, Arabic, French, and modern Greek, and has a functioning knowledge of Spanish and Turkish.
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Average rating: 3.79 · 2,229 ratings · 281 reviews · 18 distinct worksSimilar authors
Facing the Congo: A Modern-...

3.80 avg rating — 1,007 ratings — published 2000 — 12 editions
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Angry Wind: Through Muslim ...

3.84 avg rating — 280 ratings — published 2005 — 10 editions
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River of No Reprieve: Desce...

4.01 avg rating — 161 ratings — published 2006 — 6 editions
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Glory in a Camel's Eye: A P...

3.61 avg rating — 138 ratings — published 2003 — 6 editions
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Murderers In Mausoleums: Ri...

3.77 avg rating — 129 ratings — published 2009 — 5 editions
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Siberian Dawn: A Journey Ac...

3.99 avg rating — 91 ratings — published 2000 — 3 editions
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Topless Jihadis: Inside Fem...

3.74 avg rating — 76 ratings — published 2013 — 2 editions
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Valley of the Casbahs: A Jo...

3.64 avg rating — 42 ratings — published 2003 — 6 editions
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In The Bloody Footsteps Of ...

3.71 avg rating — 34 ratings — published 2009
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River of White Nights: A Si...

3.83 avg rating — 23 ratings — published 2006
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Quotes by Jeffrey Tayler  (?)
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“I fear no hell, just as I expect no heaven. Nabokov summed up a nonbeliever’s view of the cosmos, and our place in it, thus: “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.” The 19th-century Scottish historian Thomas Carlyle put it slightly differently: “One life. A little gleam of Time between two Eternities.” Though I have many memories to cherish, I value the present, my time on earth, those around me now. I miss those who have departed, and recognize, painful as it is, that I will never be reunited with them. There is the here and now – no more. But certainly no less. Being an adult means, as Orwell put it, having the “power of facing unpleasant facts.” True adulthood begins with doing just that, with renouncing comforting fables. There is something liberating in recognizing ourselves as mammals with some fourscore years (if we’re lucky) to make the most of on this earth.

There is also something intrinsically courageous about being an atheist. Atheists confront death without mythology or sugarcoating. That takes courage.”
Jeffrey Tayler

“Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time.

Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.”
Jeffrey Tayler

“I’ve often wondered how the term “'New Atheism”' gained such currency. It is a misnomer. There is nothing new about nonbelief. All of us, without exception, are born knowing nothing of God or gods, and acquire notions of religion solely through interaction with others – or, most often, indoctrination by others, an indoctrination usually commencing well before we can reason. Our primal state is, thus, one of nonbelief. The New Atheists (most prominently Richard Dawkins, Sam Harris and the late Christopher Hitchens) have, in essence, done nothing more than try to bring us back to our senses, to return us to a pure and innate mental clarity.”
Jeffrey Tayler

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